In my weakness


Though God is an almighty lover, he can find himself shut out, and he longs to find an open door of vulnerability in us. It is extraordinarily hard for us to realise this, conditioned as we are by a secular ethic of success and a religious ideal of moral perfection, which may owe little to the gospel.

God calls us, implants his life in the deepest centre of our being at baptism, and loves us into growth. He does not propose to us some lofty, rigid ideal to which we must attain by our own unaided human resources. We are more sinful than we know, more deeply flawed than we can recognise by any human insight; but grace works in us in the deepest places of body and spirit. We must live from our weakness, from the barren places of our need, because there is the spring of grace and the source of our strength, as Paul discovered: "When I am weak, then I am strong." When we can stand before God in the truth of our need, acknowledging our sinfulness and bankruptcy, then we can celebrate his mercy. Then we are living by grace, and we can allow full scope to his joy.

For many of us it is difficult to live honestly from this place of failure and weakness. Even if we know with our heads we should, we may still slip back into the old attitudes and behave as though God were expecting us to succeed and making his love conditional upon our achievements. If we have become hardened in such an attitude it may take some deep experience of failure to disabuse us.

When a crisis occurs I may find in myself the sheer moral impossibility of obeying God. It is not simply a matter of emotional rebellion, or of knowing that "the spirit is willing but the flesh is weak"; the will itself is unwilling. I am rebellious to the core and do not even want to want God's will. Perhaps I can push it one stage further from me, and say with a kind of tortured effort, "I want to want to want your will," and then ask myself if there is even a grain of honesty or good will in that. I am helpless; and as the father of the epileptic boy cried out to Jesus, "I do believe, help my unbelief," so I can only say to God, "I am rebellious down to my roots, help me."

Here, as we teeter on the edge of despair, beset by every kind of temptation and feeling as though we had already fallen, the Spirit is released. This is his own place, the deepest place of our being where he is wedded to our spirit, where he can act and give life, where he can free us from all that hampers the true thrust of our will. God himself creates our freedom; he gives us freedom as his continuing gift of love, and he alone can influence it from within, in no way violating or diminishing it.

Entombed Lazarus is a sign not simply of a certain group of people who have obviously closed their hearts against Jesus, but of each one of us. In this hopeless situation, where you are nothing but stark failure, you know the miracle of grace. This tomb is the place of resurrection, and if you believe, you will see the glory of God."


(Maria Boulding OSB, Gateway to Hope, London 1985, pp.109 - 10)

It's Too Late to Apologise
How can I reconcile with my loved one when he or she has no desire to?


The word 'reconcile' means two people getting together to work out issues, differences and problems. So if one party is not willing to do so, it is impossible. But there are things I've found I can do to make it easier for it to happen.


1. Give up the desire to be seen as right or as a good person. Whatever your spouse/loved one feel about you, whether she feels hurt, betrayed, stop trying to show you are good and begin to enter into her world.


2. Arrange a meeting, or an email where you can say to her, "I want to know what it is I've done and how that made you feel, how it affected you."


3. As she tells you, don't say anything. Give her her day in court. Let her say it all out. What the hurt was, what it felt like. And you don't say anything. Don't defend, edit or correct. Don't say what's not true or real or your version of the story. Just LISTEN! Let her pour her heart out about what you did. (or didn't do.)

This is not the time for truth or clarification. Its about her experience and feelings of her own reality. Its seeking to sincerely understand not to be understood.


5. A lot of the time, when one party feels like he or she is listened to and understood, it makes it easier to build a bridge for reconciliation.


6. On then you can talk about what is true, how much is communication or perception problem. Then apologise what need to be apologised. Stop the fault finding, who's right or wrong. Whatever is true, well, apologise sincerely for it and see what needs to change.


7. Commit yourself to working on change so the relationship can grow. And do the hard work that it takes. Don't underestimate the effort and time it really takes to change. But do so because you can become a better person and not just so you can save the relationship.


I've found this way useful when there is a distant in a relationship. I've found that it goes a long way in helping to work towards reconciliation.

I just want to say is that I think the most important step is for me to stop trying to be in the right. And thats tough. Especially when I really think I am. But I know many people who win the argument but end up losing the marriage, the relationship.

Is it really worth it?


Leo