This Week at Amplify Friday 27th July





I'll be giving a session this week. You are invited!

Leo

Its my imagination!

I think one of the great duties of the Christian mind is imagination.

It is not the only thing the mind does. The mind observes. The mind analyzes and organizes. The mind memorizes. But imagination is different. It does not observe or analyze what's there; it imagines what is not seen but might be there and might explain what is there (as in the case of most scientific discoveries). Or it imagines a new way of saying what is there that no one has said before (as in the case of creative writing and music and art).

I say that imagination is a Christian duty for two reasons. One is that you can't apply Jesus' golden rule without it. He said, "Whatever you wish that others would do to you, do also to them" (Matthew 7:12). We must imagine ourselves in their place and imagine what we would like done to us. Compassionate, sympathetic, helpful love hangs much on the imagination of the lover.

The other reason I say that imagination is a Christian duty is that when a person speaks or writes or sings or paints about breathtaking truth in a boring way, it is probably a sin. The supremacy of God in the life of the mind is not honored when God and his amazing world are observed truly, analyzed duly, and communicated boringly. Imagination is the key to killing boredom. We must imagine ways to say truth for what it really is. And it is not boring. God's world - all of it - rings with wonders. The imagination calls up new words, new images, new analogies, new metaphors, new illustrations, new connections to say old, glorious truth. Imagination is the faculty of the mind that God has given us to make the communication of his beauty beautiful.

Imagination may be the hardest work of the human mind. And perhaps the most God-like. It is the closest we get to creation out of nothing. When we speak of beautiful truth, we must think of a pattern of words, perhaps a poem. We must conceive something that has never existed before and does not now exist in any human mind. We must think of an analogy or metaphor or illustration which has no existence. The imagination must exert itself to see it in our mind, when it is not there. We must create word combinations and music that have never existed before. All of this we do, because we are like God and because he is infinitely worthy of ever-new words and songs.

A community - or a church - committed to the supremacy of God in the life of the mind will cultivate many fertile, and a few great, imaginations. And O how the world needs God-besotted minds that can say the great things of God and sing the great things of God and play the great things of God in ways that have never been said or sung or played before.

Imagination is like a muscle. It grows stronger when you flex it. And you must flex it. It does not usually put itself into action. It awaits the will. Imagination is also contagious. When you are around someone (alive or dead) who uses it a lot, you tend to catch it. So I suggest that you hang out with some people who are full of imagination, and that you exert yourself to think up a new way to say an old truth. God is worthy. "Oh sing to the LORD a new song" - or picture, or poem, or figure of speech.

Let flee from the the sin of boring people with God.

written by John Piper

Amplify Ministry Core Value 1 :
God-Centredness


“Not to us Lord, not to us but to Your name be the Glory”

“For from him and through him and to him are all things. To him be glory forever.”


Our first and highest value of the Amplify Community is God-Centredness.

This value goes beyond merely saying a prayer at the start and end of all our activities or saying "Praise the Lord!" as often as possible. God-centredness is people going through nothing sort of a Copernicus revolution in their thinking and way of life.

Fostering a God-Centred Worldview is a mindset that starts with the assumption that God is the centre of reality. God is the basic given and absolute reality. He was there before we were in existence – or before anything was in existence. From Him came everything and everything is sustained by Him for His goals and purposes.

The God-centred mindset moves out of this centre and interprets the world, with God and his rights as Creator and His goals as the measure of all things.

This is opposed to a Man-centred worldview which starts with man as the given reality of the universe - his rights, his needs, his expectations. Therefore a Man-centred worldview moves out from this centre and interprets the world, with man’s rights, needs and goals as the measure of all things.

To foster a God-Centred worldview challenges us to live our entire lives to serve the purposes of God. God doesn’t exist to make much of us, we exist to make much of God. It is in glorifying God that we find our soul’s fulfillment. It is in living for Him that we truly live.

We believe authentic Christianity begins with this ‘renewal of the mind’ – moving incrementally from a Man-centred worldview to a God-centred one. We want all our activities to be centered around communicating that God is worthy to be treasured, pursued and given all of our lives to serve. This makes Worship the central and highest activity we can ever undertake as a community.

Another reason why this value is important is because it guards against the exaltation of Self. When we build a culture that esteems God more than man, we guard against ministry politics, selfish ambitions and self-promotion. We focus on God getting the glory and not us. Its not about getting the name of Amplify ‘out there’. Its about exalting Jesus, for His Name and His Renown in the world.

It is not about us and its all about Him.


Leo

Amplify Amazing Race 2007

Click to Enlarge!

The Bible Story In a Durianshell.

One of the most daunting (but fulfilling) task in the world can be to read the Bible. Often, it can appear to us as disconnected pieces of a jigsaw puzzle and we aren't sure what the picture looks like when the pieces are assembled.

Sometime ago, I managed to complete reading the entire bible. It took about 1 year & 3 months. (In the midst of living a normal life, not in one sitting...) I managed to do it only after I attended a 'Walk-Thru-The-Bible' conference where I got the Big Picture and saw how all the pieces fits together. That really really helped.

So if you wish to read the whole bible from cover to cover or just start reading it, I've provided a short 'Walkthru', the whole story in a nut..erm...durianshell, to help you start. (It won't take you more than 10 - 15 minutes and I assure you it will be well spent.)

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Ready?

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Let's go!

The Bible opens by telling that in the beginning God created the heavens and the earth, and that everything God made was good. Sin enters the story when human beings want to become like God, and disobey God's command by eating fruit that God had told them not to eat. The effects of sin become evident when one man slays his brother out of anger toward God.

Violence multiplies until God determines to purge the earth by a flood. God commanded Noah to build a boat that could preserve animals from every species from destruction. After the flood, God put the rainbow in the sky to assure people that he would not destroy the earth again. Sin persisted, however, and people sought to make themselves great by building a tower that could reach to heaven. God responded by making people speak different languages, so that they could no longer understand each other, and they scattered over the face of the earth.

A new phase of the story begins when God calls a man named Abraham, who lived in the area near the Tigris and Euphrates rivers (modern day Iraq and Syria). God told Abraham to go to a land that God would show him., promising that Abraham would have many descendants and that all the nations of the earth would be blessed through him. Abraham responded to God's call, and with Sarah, his wife, he finally settled in the land of Canaan (modern-day Palestine or Israel). There they tended their flocks and herds. The period was about 2000-1700 B.C.

Abraham and Sarah became old and had no children until God gave them a son, whose name was Isaac. Isaac in turn had two sons, Jacob and Esau. By means of trickery, Jacob obtained a special blessing from his father. When his brother, Esau, became angry, Jacob fled to the home of an uncle, where he married and became wealthy before returning to Canaan. Jacob--whose name was changed to "Israel"--had twelve sons, but because of family rivalry, his son Joseph was sold as a slave and taken to Egypt. There Joseph managed to become a high-ranking official, and when famine drove the rest of the family into Egypt, the brothers became reconciled and settled there permanently.

The descendants of Jacob, who were called Hebrews or "children of Israel," continued to live in Egypt from about 1700 to 1275 B.C. During that time they were enslaved by the Egyptians and forced to make bricks and mortar. A Hebrew named Moses saw an Egyptian beating one of his kinsmen. Moses killed the Egyptian and fled to the desert regions east of Egypt. There he was called by God to return to Egypt and deliver his people from slavery.

Israel's deliverance from Egypt is commonly known as the "Exodus" and is one of the pivotal events in the Old Testament. The biblical account says that Moses returned to Egypt and told the king that the Hebrew people must be freed. When the king of Egypt refused, the Egyptians were afflicted with various plagues. The water of the Nile River became foul, frogs and insects multiplied, and diseases and darkness made life miserable for the Egyptians. Finally, after the firstborn children and animals of each Egyptian household suddenly died, the Egyptians momentarily relented and the people of Israel fled eastward by night. The Egyptians pursued them, but the Israelites escaped recapture by miraculously crossing a sea while the Egyptian chariots were swept away by the water.

The people of Israel began their new life of freedom by remaining in the desert regions east of Egypt for about forty years, from approximately 1275 to 1235 B.C. The central event of this period was establishing a covenant relationship between God and Israel at Mt. Sinai. The covenant reminded the people that it was God who had brought them "out of the land of Egypt, out of the house of slavery" (Exodus 20:2), and called upon them to honor God alone and reject the deities of other nations. The primary provisions of this covenant, known as the Ten Commandments, became Israel's charter as a nation. After departing from Mt. Sinai, the people gradually moved north and east into what is now the kingdom of Jordan. The generation that escaped out of Egypt, including Moses himself, died out as the people of Israel approached the Jordan River and prepared to enter the land of Canaan once again.

The details of Israel's entry into the land are unclear, but the biblical account suggests that conquest began about 1235 B.C. under the leadership of Joshua. Military victories apparently helped Israel gain possession of part of the land, but the westward movement of the Israelites was halted by the Philistines, who held sizable portions of the country. For generations the twelve tribes of Israel led a precarious existence in Canaan, often subjugated by neighboring peoples until a leader arose to liberate them. One of these leaders or "judges" was Deborah, a prophetess who led the people to victory over the Canaanites. Another judge was the strong man Samson, who fraternized with Philistine women and then avenged himself against Philistine villages when the relationships turned sour.

The continued threat of being dominated by other nations finally led the people of Israel to clamor for a king who could lead them. Samuel, the last of the judges, designated a man named Saul as Israel's first king. Saul was a tall and handsome man. Soon after becoming king, Saul demonstrated his ability by leading the Israelite army to victory. But later Saul was plagued by sharp mood swings and became jealous of the popularity enjoyed by David, a promising young man from Bethlehem, who was a member of his court. David fled for his life and lived as the leader of an outlaw band at the periphery of the country until Saul was wounded in battle and committed suicide.

David became king about 1000 B.C. and ushered in Israel's golden age. He helped to unify Israel by capturing the city of Jerusalem, which was in the middle of the country, and making it his capital. Under David's leadership a series of successful military campaigns secured Israel's borders against the neighboring peoples. One of David's own sons (Absalom) tried to seize his throne, driving him into temporary exile, but David managed to regain power. Another son named Solomon was designated as David's successor.

Solomon's outstanding achievement was the construction of a temple in Jerusalem, which became the religious as well as the political center of the country. International commerce was expanded, the arts flourished, and an opulent palace was built for the king. To carry out his building projects, Solomon enslaved some of the non-Israelite peoples within his realm, and to secure his political position, he entered into several foreign alliances. He sealed these pacts by marrying women from the various allied peoples, and he permitted shrines to foreign deities in Jerusalem, even though worship of other gods had traditionally been condemned in Israel.

After Solomon died, his son Rehoboam ruled harshly and the kingdom split in two in 922 B.C. (1 Kings 12) The northern part was still called Israel, the southern part was called Judah, and relations between the two kingdoms shifted between uneasy coexistence and open hostility. The northern kingdom entered into close relations with the nations to the north, and the worship of the god Baal and goddess Astarte became common. The prophet Elijah protested the worship of these deities and challenged the priests of Baal to demonstrate the power of their gods by calling down fire from heaven. When they were unable to do so, Elijah prayed to the God of Israel, fire fell from heaven, and Elijah's followers slaughtered the prophets of Baal (I Kings 18:17-40).

In the eighth century B.C., the prophets Amos and Hosea joined the protest against the idolatrous and unjust practices of the northern kingdom (Israel). Finally, in 721 B.C., the army of Assyria, a powerful nation to the northeast, conquered the northern kingdom of Israel and exiled its leaders.

Meanwhile the southern kingdom of Judah also struggled with issues of idolatry and injustice. The oppressive practices of Judah's leaders were denounced by prophets such as Micah, who came from a village in the foothills, and Isaiah, a resident of Jerusalem. Some reforms were undertaken by King Hezekiah (2 Kings 18) in the late eighth century B.C., but his successors reverted to patterns of corruption. The prophet Jeremiah, who came from a priestly family, railed against Israel's attraction to foreign cults, some of which included child sacrifice. He warned that if Judah did not repent, it would be devastated like the northern kingdom had been. Major reforms were made in the late seventh century B. C., during the reign of King Josiah. Pagan practices were rejected and worship was centralized at Jerusalem, but in the decades after Josiah's death, the Babylonians brought Judean sovereignty to an end.

The Babylonians destroyed the Jerusalem Temple in 586 B.C.. Judah's leading citizens were exiled to Babylonia far to the northeast, leaving only a remnant in the country. The Babylonian exile was one of the great crises in Israel's history. People questioned how God could permit the brutal destruction of Jerusalem and the loss of Israel's homeland. Nevertheless, the prophet Ezekiel told the exiles that even though Israel seemed as lifeless as a field of dry bones, God would revitalize the people and take them home again (Ezekiel 37:1-14).

A turning point came when Cyrus, king of Persia, conquered Babylonia. In 538 B.C., Cyrus declared that the exiles, now known as Judeans or Jews, could return to their country. Some of the exiles chose to remain in Babylonia, but others returned and began the slow task of reconstruction. Urged on by prophets such as Haggai and Zechariah, whose writings appear in the Old Testament, the people eventually established a new temple and rebuilt Jerusalem. The scribes Ezra and Nehemiah called for renewed commitment to the laws and traditions of Israel that were being assembled into the form in which we now have them in the Pentateuch (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy). Together, the temple and the law became the two institutions that gave the people their distinct identity while living under Persian domination.

A significant change began when Alexander the Great swept down from Macedonia and Greece to conquer Palestine in 330 B.C. Alexander envisioned a grand world city in which people would not belong primarily to a given tribe or local community, but to the Greek Empire. The new vision of one world city differed significantly from the conviction that Israel was God's chosen people. Some of the Jewish people liked the new vision and began adopting Greek customs, but others rebelled and insisted that to do so would be to commit apostasy. The governor of that region tried to suppress the revolt by forbidding observance of Israel's law and by turning the Jerusalem temple into a shrine that he dedicated to Zeus in 167 B.C.

A group of Jews led by Judah Maccabee successfully recaptured the temple and purified it in 164 B.C. Soon they regained control of the country and set up their own government, the first independent government since Jerusalem had been conquered by the Babylonians four hundred years earlier. This Jewish kingdom endured for a century.

In 63 B.C. a Roman general conquered Jerusalem and brought Jewish independence to an end. The Romans eventually designated a man named Herod to rule Palestine. An ambitious and masterful politician, Herod accommodated devout Jews by transforming the modest Jerusalem temple that had been rebuilt after the exile into an imposing structure of gleaming white limestone adorned with gold.

New Testament

It was into this unsettled world that Jesus was born. He taught and examplified to all who listened, the way to live a life that pleases God. He went everywhere, preaching about God's Kingdom and healing the sick. He was then crucfied and died to save all of humanity from their sins. And on the third day, He rose to life. 40 days later, He acended into Heaven and sent the Holy Spirit to His Disciples. And on that day, the Church was born.

Belief that Jesus would return in a short time gave great urgency to the spread of the good news about him. Enlivened by the Spirit of God, they gathered in homes for prayer and fellowship. Many of the religious authorities opposed the new faith and some of Jesus' followers were imprisoned or killed. Others fled to places outside Judea, where the gospel message was received by Samaritans and Greeks as well as by Jews.

One of the Jewish leaders who persecuted the emerging church was Saul of Tarsus, better known to us as the apostle Paul. Near the city of Damascus he encountered the risen Christ, who called him to be a proclaimer of, rather than an adversary of, the gospel. Paul set out on a career as a missionary, proclaiming the message of Jesus Christ in the cities of what are now Syria, Turkey, and Greece. His preaching centered on a vivid proclamation of Jesus the crucified Messiah, a message that kindled faith in the hearts of many hearers who were stirred by the power of the Holy Spirit. Paul became a leading figure in the mission to non-Jewish people, who were known as Gentiles.

Paul was imprisoned because of his missionary activities. The book of Acts tells us that Paul eventually was taken to Rome as a prisoner. Later Christian writings also say he was executed there in A.D. 62, during the persecutions that took place under Nero.

The last book in the New Testament is Revelation, which is a letter written in about A.D. 95 by the Apostle John. The book calls Christians to renewed faith in God and in Jesus Christ, confident that God will triumph over evil. The final chapters bring the Biblical story back to its beginning. In the beginning, people were barred from the tree of life because of sin (Genesis 3:22-24), but in the end the redeemed come to the tree of life in God's new Jerusalem (Revelation 22:2).

And the rest, as they say, is His-tory.

Postscript:

I (Leo) want to testify that upon reading the Bible from cover to cover, my Faith and Spiritual life grew so much and went to the next level. The bible itself says "Faith Comes by hearing and hearing by the Word of God." Its true. As I read the bible into my spirit, it grew stonger and stronger.

Try it.

It will be the best thing you will ever do.

Do drop a comment to tell us what you think!

I DREAM OF A CHURCH

I was thinking. When Jesus was on earth, He was irresistible. People flocked to Him, Children loved Him, the sick wanted to be near him. Jesus was Irresistible.

I believe that the Church, being Jesus' Body and him the head, has to reflect that same irresistibility on earth.

As I look at our Church today and honestly ask myself -
IS OUR CATHOLIC CHURCH IRRESISTIBLE? Are we reflecting who Jesus is? Are people flocking to church? Or do they can't wait to get out of there?

I believe change is needed. The worlds needs the Church. But they will not darken the doors of the church if we continue to be what we are. Already we see an Exodus of our own young people out of our church.

I believe a generation of Spirit-Filled Catholics can make a change. We are the Future of the Church. What we are is what the church will be in the Future.

That is why I dare to say...


I DREAM OF A CHURCH ...


I dream of a church in the future that is Irresistible.


I dream of a church where everyone is passionately satisfied by Jesus and are filled with the Holy Spirit.


I dream of a church where every man, woman and child would rush in every Sunday. An environment so irresistible, there is no better place to be.


I dream of a church that is relevant to culture. That sees culture not as a foe but as a friend, not as friction, but traction for the Gospel of Jesus Christ.


I dream of a church where people are real. Where perfection is not expected and grace is extended. Where we warm hearts and not pews. Where we are friends and not strangers.


I dream of a church where joy, not just knowledge, is the measure of faith.


I dream of a church where clergy and laity are equal, even partners.


I dream of a church where the Word of God meets Real Life. Where what is heard on Sunday can be used on Monday.


I dream of a church where the presence of the Lord is tangible and the joy of the peoples contagious.


I dream of a church where there are signs and wonders, healings and miracles, prophecies and deliverances.


I dream of a church that doesn't just have small groups but will be of small groups. Where people live shared lives and care for one another.


I dream of a church where character is the measure of maturity. Where people fear the Holiness of God, love Righteousness and do justice.


I dream of a church where every person discover their purpose and is released into ministry.
Where everyone is released to be everywhere.


I dream of a church that is irresistible to the lost, the hurting, the broken and the skeptic.


I dream of a church that is bold and dangerous enough to capture the imagination of the leaders, achievers, the artistic and the intellectuals of our society.


I dream of a church that change lives, impacts society, blesses the nation and touches the world practically with the Love and the Spirit of God



How?

We need to see a rising generation of radically God-Centered Catholics whose passion for Jesus will ellipses the pervious generations.

Students and young people so sold-out to the Kingdom and so broken for lives who do not yet know Him that they are willing to risks all. A people of great resolve to prudently challenge the present and forge a framework of a Future Church that will be able to speak in the culture in the most effective way possible. These people go on to establish communities and ministries that will embody the very blueprint of the future.

An Irresistible Church - as Jesus was when He was on earth.

It can happen. The Dream can become Reality. We have to start now.

One Generation. That's all it takes.

The Irresistible Church.

The BEST is yet to be.


Leo

Recently I learned...


1. that freedom is the right of all sentient beings. (Optimus Prime)





2. that it was for freedom that Christ has set us free. (Saint Paul)





3. that the Letter to the Hebrews in the Bible commonly believed to be written by St. Paul wasn't a letter at all. In fact, it wasn't even addressed to the Hebrew people. And... scholars don't even think it written by Paul.

It is actually a sermon written to Christians in Rome, possibility by St. Clement, the first Pope or someone around that era. It was addressed to 2nd or 3rd generation Christians.

So even though it wasn't written by Paul in a form of a letter addressed to Hebrews, it is the very words of the Holy Spirit to us.




4. that If there's anything necessary to your eternal happiness but God, you're not the kind of Christian that you ought to be. For only God is the true rest.





5. that evil is not a deficiency, a lack of something. If someone is ill, we say he lacks health. If someone is poor, he lack money etc.

But when we speak of evil, we need to realise that it is not caused by a lack oof something. Evil is not a deficiency but a efficiency. When we face an existing evil, we face a person. Evil is not a corruption of goodness but a personality. His name is devil.

"We must actively fight this enemy, terrible and invisible, who set snares for our lives and against whom we must defend ourselves." - Pope Paul VI, 1972




6. that Jesus came to undo the works of the evil one.




7. that I can make a difference in this world if I allow God to use me to bring His love and reality to as many people as possible.

Even if it demands a lot from me. Because its what Jesus gave His life for - it demanded His very own life.

God, teach me pray -

"Lord, teach me to be generous.
Teach me to serve you as you deserve;
to give and not to count the cost,
to fight and not to heed the wounds,
to toil and not to seek for rest,
to labor and not to ask for reward,
save that of knowing that I do your will."

- St. Ignatius

God Bless,
Leo